Bishop Kyrillos William of Assiut described to Aid to the Church in Need his hopes for what he called a “watershed” in ecumenical relations.
One key contention between the churches is that the Coptic Orthodox Church does not recognize Catholic baptism.
Catholics converting to marry Coptic Orthodox Christians have to be baptized in their Church. And such conversions are not unusual, as anyone marrying outside the Coptic Orthodox Church, or one of its sister Oriental Orthodox Churches, is barred from the sacraments.
Rumors in February 2010 that Pope Shenouda III would allow marriage between Catholics and Orthodox, because of the two Churches’ theological and doctrinal closeness, were quickly quashed by Coptic Orthodox officials.
During an interview with Catholic charity Aid to the Church in Need, Bishop William was asked if he expected movement on the issue of Catholic baptism being recognized. He replied: “Yes, Tawadros has said this himself."
Bishop William clarified, however, that any change in the position on baptism will be far from straightforward.
He said his impression is that Francis' "cordial nature and the openness of Tawadros’s curia representatives and his companions, including also disciples of [the previous Pope,] Shenouda, have made a positive impact.”
He added that improving relations between the two Churches were being driven by the common problems Catholic and Orthodox Christians were experiencing in Egypt.
“When the revolution broke out two years ago spontaneous consultations arose between us Catholics and the Orthodox Church as well as Protestants. We wanted to speak with one voice.”
And according to Bishop William, the new Coptic Orthodox Pope’s actions reveal a commitment to ecumenism.
He said: “Pope Tawadros has shown from the very beginning that he wishes to come closer to the other Churches.
“Just after the election of Pope Francis he pushed for a meeting on 10th May – that is the 40th anniversary of the meeting between Pope Paul VI and Pope Shenouda III.
“Now it isn’t easy to obtain an audience in the Vatican at short notice. But great efforts were made to meet Tawadros’ wishes.
“I think that this really is a watershed. Tawadros is quite different from his predecessor Shenouda as far as the ecumenical movement is concerned.”