On the Sacrament of Penance
"Be courageous and go to Confession!"
Vatican City, (ZENIT.org) | 6412 hits
Here is the translation of the Holy Father’s continuing catechesis on the Sacraments to the faithful gathered in St. Peter’s Square for his weekly General Audience.
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Dear Brothers and Sisters, good morning!
Through the Sacraments of Christian initiation -- Baptism, Confirmation and the Eucharist -, man receives new life in Christ. Now we have this life “in earthen vessels” (2 Corinthians 4:7), we are still subject to temptation, to suffering, to death and, because of sin, we can even lose this new life. This is why the Lord Jesus wished His Church to continue His work of salvation also to her members, in particular with the Sacrament of Reconciliation and that of the Anointing of the Sick, which can be united under the name of “Sacraments of Healing.” The Sacrament of Reconciliation is a Sacrament of healing. When I go to confess myself, it is to heal myself, to heal my soul, to heal my heart and anything that isn’t going well. The The biblical icon that expresses best their profound bond, is the episode of the forgiveness and healing of the paralytic, where the Lord Jesus reveals himself at the same time as doctor of souls and of bodies (cf. Mark 2:1-12; Matthew 9:1-8; Luke 5:17-26).
1. The Sacrament of Penance and of Reconciliation flows directly from the Paschal Mystery. In fact, on the very evening of Easter the Lord appeared to the disciples, locked in the Cenacle and, after greeting them saying ”Peace be with you!,” he breathed on them and said: “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven” (John 20:21-23). This passage reveals to us the most profound dynamic that is contained in this Sacrament. First of all, the fact that the forgiveness of our sins is not something that we can give ourselves. I cannot say: I forgive my sins. Forgiveness is asked, it is asked of another and in Confession we ask for forgiveness from Jesus. Forgiveness is not the fruit of our efforts but it is a present, a gift of the Holy Spirit, who fills us with the purification of mercy and grace which flows incessantly from the wide open heart of Christ crucified and risen. In the second place, it reminds us that only if we allow ourselves to be reconciled in the Lord Jesus with the Father and with our brothers can we really be in peace. And we all have heard this in the heart when we go to confess ourselves, with a weight in the soul, a bit of sadness; and when we receive the forgiveness of Jesus we are in peace, with that peace of the soul that is so beautiful that only Jesus can give, only Him.
2. In time, the celebration of this Sacrament passed from a public to a personal and reserved form of Confession. This, however, must not make us lose the ecclesial matrix, which constitutes the vital context. In fact, the Christian community is the place in which the Spirit is rendered present, who renews hearts in the love of God and makes all brothers one in Christ Jesus. See then how it is not enough to ask forgiveness from the Lord in our own mind and heart, but it is necessary to confess one’s sins humbly and confidently to the minister of the Church. In the celebration of this Sacrament, the priest not only represents God but the whole community, which recognizes itself in the fragility of each of its members, which is moved on hearing one’s repentance, which reconciles with one, which encourages and accompanies one in the path of conversion and of human and Christian maturation. One may say: I only confess with God. Yes, you can say to God “forgive me” and say your sins, but our sins are also against the brothers, against the Church. For this it is necessary to ask forgiveness from the Church, from the brothers, in the person of the priest. “But Father, I am ashamed….” Even shame is good, it is healthy to have a bit of shame; to be ashamed is healthy. When a person doesn’t have shame, in my country we say that he is a “sin vergüenza” (without shame). But even shame does us well, because it makes us more humble, and the priest receives with love and tenderness this confession and in the name of God, forgives.
Even from a human point of view, to vent, it is good to talk with a brother and tell the priest these things, that weigh heavily in my heart. And one feels that they vent in front of God, with the Church, with the brother. Do not be afraid of Confession! When one is in line to confess, they feel these things, even shame, but then when Confession is ended, they feel free, great, beautiful, forgiveness, white (clean), happy. And this is the beauty of Confession! I would like to ask you - but don’t answer out loud, each one responds in their heart -: when was the last time you confessed, that you have confessed? Each one think about it...Has it been two days, two weeks, two years, twenty years, forty years? Everyone takes count, but everyone ask themselves: when was the last time that I confessed? And if a long time has passed, don’t miss another day, go, the priest will be good. Jesus is there, and Jesus is much better than the priests, Jesus receives you, He receives you with so much love. Be courageous and go to Confession!
Dear friends, to celebrate the Sacrament of Reconciliation means to be wrapped in a warm embrace: it is the embrace of the infinite mercy of the Father. Let us remember that beautiful, beautiful parable of the son who left his home with the inheritance money; he squandered all the money, and then, when he didn’t have anything, he decided to return home, not as a son, but as a servant. So many faults he had in his heart and so much shame. The surprise was when he began to speak, to ask forgiveness, the father did not let him speak, he embraced him, he kissed him and made a feast. But I tell you: every time we confess, God embraces us, God makes a feast! Let us go forward on this path. May God bless you!
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Dear Brothers and Sisters:
Through the Sacraments of Initiation, we receive new life in Christ. This life we carry in earthen vessels, however, and we still experience temptations, suffering, and death. Because of sin, we can even lose this new life. Jesus therefore willed that the Church continue his works of salvation for her members, in particular through the Sacrament of Reconciliation, which flows from the Paschal Mystery. The forgiveness we receive is not the result of our own efforts, but is the gift of the Holy Spirit reconciling us to God and to each other. While the celebration of the Sacrament is personal, it is rooted in the community of the Church, in which the Holy Spirit is present, uniting us all in Jesus Christ. When confessing our sins then, we confess to the priest who represents not only God but also the community of the Church that accompanies us on the path of conversion. Though this Sacrament is a great treasure, we may be tempted to dismiss it, perhaps due to laziness or embarrassment, or because of a diminishing sense of sin and its effects. Too often, we see ourselves as the centre and measure of all things, and our lives can go adrift. The Sacrament of Reconciliation calls us back to God, and embraces us with his infinite mercy and joy. May we allow his love to renew us as his children and to reconcile us with him, with ourselves, and with one another.
Pope Francis (In Italian):
I offer an affectionate greeting to all the English-speaking pilgrims and visitors present at today’s Audience, including those from England, Norway, Nigeria, Japan and the United States. May your visit to the Eternal City renew and deepen your love for Jesus Christ and his Church. God bless you all!
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I am following in these days what is happening in Kiev with an anxious spirit. I assure my closeness to the Ukrainian people and I pray for the victims of the violence, for their families and for the wounded. I invite all the parties to cease all acts of violence and to seek the harmony and peace of the country.
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I greet the participants in the Symposium Sacrosanctum Concilium, Gratitude and Commitment for a Great Movement of Ecclesial Communion,” accompanied by Cardinal Antonio Canizares Llovera, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, as well as all those who make up the Plenary Assembly of the Pontifical Academy of Life, on the 20th anniversary of its foundation, and I encourage them to continue in their precious work at the service of the Gospel of life.
I address my greeting to the Italian-speaking pilgrims. In particular, to the participants in the Congress of the Opera Romana Pellegrinaggi, on the occasion of the eighty years of its foundation, and wish them an ever more fruitful commitment at the service of all those who are pilgrims to places of the faith. I greet the pupils and professors of the “Cyril” Lyceum of Aversa, the faithful of Gravina di Puglia, the quarrymen of marble of the Apuane di Vagli Alps, the Academy of Sport for Solidarity of Bergamo, and the School of Non-Commissioned Officers of the Italian Army of Viterbo.
Finally, I greet young people, the sick and the newlyweds. May the Virgin Mary help you, dear young people, to understand ever more the value of sacrifice in your human and Christian formation; may she support you, dear sick, in facing your pain and illness with serenity and fortitude; and may she guide you, dear newlyweds, to build your family on the solid basis of fidelity to the will of God.